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Are we still a Land of Immigrants?

12/30/2015

 
From National Catholic Reporter - The United States is having an identity crisis by Joan Chittister encourages us to live up to our “American” values and open our country and hearts to immigrants fleeing chaos in the Middle East.
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Photo credit: National Catholic Reporter


​​The 19th century was a period of public and political turmoil in Russia, which is perhaps why the influential novelist Fyodor Dostoyevsky is said to have commented, "To live without hope is to cease to live." Perhaps Americans have never understood that feeling better than we can now. We are also facing grave national choices in a whirlpool of public and political turmoil. The way ahead is uncertain and the voices of leadership are tangled. It is time to consider what role we play as Americans when hope is at a premium for many and our own very definition of self is stake. (continue reading)

Update on Ordinations

12/29/2015

 
Iglesia Descalza provides us with a recap of Women's Ordinations - August-December 2015 with both pictures and bios of the newly ordained women. Included in the article is information about the Ordination of Carol Giannini in Albuquerque, New Mexico with Cleveland’s own ARCWP Bishop Mary Eileen Collingwood presiding.

The Story of the Name

12/28/2015

 
Dear Community,

Several members have asked: "Why the name change?" since my episcopal ordination.  So, here's my story:

My parents named me "Mary Eileen" when I was born.  My mother wanted me to be called by that name--  both names together: Mary Eileen.  When I started Catholic grade school, there were many little girls named "Mary" with all of them having a second name added to the first, e.g., Mary Ann, Mary Lou, Mary Kay, Mary Ellen, Mary Fran, Mary Bridget, etc.  But of course, I didn't want to "belong" to that group!  I wanted to be known, not as part of a group of girls named Mary- so-and-so, but on my own terms.  Thus, l refused to sign or print my full name on any of my papers.  When my mother was told about this, she simply replied that I should be allowed to determine how I wanted to be known.

Fast forward many years later, my mother died of Alzheimer's disease in January of 2012.  There were many years that my family watched her slowly slip away from us.  But there were also some "break through" moments that occurred.  One such time, I walked into her room and there was a program on television that was reporting on the scandals within the RCC.  She was sitting in her chair with tears streaming down her face, looked up at me and asked, "What is happening to my Church?"  I knelt down beside her, looked into her eyes and said, "Don't worry about it Mom, I'm working on it."  She took my hand and replied, "I knew I could count on you!"  I consider this experience her way of affirming my journey with the ARCWP.

Time moves forward and I am elected bishop.  In preparation for this, I was told to bring a ring to the ordination rite because it was part of the ceremony that I would take a ring as a sign of my role as bishop.  I didn't like this part of the deal at all!  I never liked all the demonstrations of special privilege or special accessorizing, etc. At one point in my deliberations on what I was going to do about this, I remembered my father giving me my mother's rings to hold for him till he decided what he would do with them.  So I found the rings and dumped them on the kitchen table to look at.  Out bounced the ring that we bought for my mother-- a ten jeweled ring that contained all her children's birth stones.  I looked at it and understood why my father didn't know what to do with that one-- who would actually wear this now?

As I pondered this, the Spirit moved within me, and I asked my father if he would give me permission to use my mother's "mother's ring" as my bishop ring for the ordination.  His eyes lit up and he immediately replied that he thought it was a wonderful idea, and that my mother would be so proud if I wore the ring.

Further reflection led me to find a way to honor my mother after all these years.  "It was in the name" is all I could think about.  Then I realized that to honor her life, I would sign my name as she wished, "Mary Eileen."

And so my friends, I will answer to most anything right now-- "Mary", "Mary C.", "Collingwood" or whatever; but I will always sign my name "Mary Eileen."

Wishing you all the joy and peace of this holy season,
Mary Eileen

Merry Christmas

12/26/2015

 
Pentatonix‬ singing - The First Noel
on YouTube

Christmas Mass Schedule

12/25/2015

 
Community of St. Bridget CHRISTMAS SCHEDULE:
Friday, Dec. 25 at 10:00 am [Christmas Day]
Saturday, Dec. 26 at 5:00 pm 
address & map

Holy Spirit Community CHRISTMAS SCHEDULE:
Christmas Eve 5:00 pm
Christmas Day 10:00 am
New Year’s Day 10:00 am
address & map
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Help support the women priest movement

12/17/2015

 
Dear Community of St. Bridget members and friends,

We are so grateful for your support of women priests all year long, whether you come to celebrate mass with us on Saturdays at 5, invite us to preside at your weddings or funerals, ask us to celebrate the sacrament of the sick with you, or simply include us in your prayers for a renewed ministry in a renewed Catholic church. We are grateful for you and we hope we have a place in your hearts as you have in ours.

If you are at a loss for gifts this Christmas, perhaps you would consider making a donation to the Community of St. Bridget in honor of the people you love. Your gift is tax deductible. (We are a 501(c)(3) under IRS regulations.) Your gift will go directly to the support of the woman priest movement thus making it possible for women priests to attend retreats and for the educational formation of prospective priests. 

If you do choose to make such a gift, please send your check to:
The Community of St. Bridget
c/o Brecksville UCC
23 Public Square
Brecksville, OH 44141
​Whether or not you make such a gift, please know that we appreciate your loving and prayerful support! May this Advent season fill your heart with the Light of Christ! 

Ann P. Klonowski, RCWP and Mary Eileen Collingwood, ARCWP
Co-pastors
Community of St. Bridget, an inclusive Catholic community

The sad, cheap state of Christianity in America - and a revival in the works

12/11/2015

 
Much of what passes for Christianity in America has become corrupted into a barely recognizable caricature of what it should be. Please read -  Are We Finally Witnessing The Death Of Christianity In America? by Zack Hunt
The future of Christianity in this country isn't threatened by shifting demographics.

The Christian faith in America is on life support because far too many of us have simply stopped living like Jesus.

Christianity is facing an existential crisis in America not because our pews aren't quite as packed as they used to be, but because - through an embrace of violence, hatred towards Muslims, callous rejection of refugees, demonization of the LGBT community, and a whole host of starkly anti-Christian actions - we've allowed the gospel of Jesus to be supplanted with sanctified and extreme right wing politics.  read full essay
Of course, our own wonderful Catholic Women Priests (RCWP/ARCWP) are leading a small but growing movement to restore the gospel values of inclusiveness, collaboration, humility, simplicity, love and charity, to our faith.

The re-birth of Christianity may grow from our rejection of the failed and corrupted remnants of previous religious institutions.  See the fascinating essay by John Pavlovitz for a vision of what the future of Christianity might look like - ​My Emancipation From American Christianity
If religion it is to be worth holding on to, it should be the place were the marginalized feel the most visible, where the hurting receive the most tender care, where the outsiders find the safest refuge.
​
It should be the place where diversity is fiercely pursued and equality loudly championed; where all of humanity finds a permanent home and where justice runs the show.

…Jesus said that the Spirit moves where it pleases, and with it go those in its glorious grip. In my heart and in the hearts of so many like me, that Spirit is boldly declaring its emancipation from the small, heavily guarded space that wants to contain it, and taking us out into the wide, breathtaking expanses of unfettered faith.  read full essay


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