Rev. Dr. Shanon M. Sterringer, ARCWP
September 15, 2019 Homily for the Dedication of the
Community of St. Hildegard in Fairport Harbor, OH

​In the Gospel we just heard, Jesus tells his disciples, they will expel you from the synagogues. I have told you these things so that when the time comes, you’ll remember that I told you ahead of time.  

While preparing for this liturgy, my husband asked me if I was going to start the homily with a joke.  I thought about it and here goes: “They will expel you from the synagogues” – and then they will send you letters of excommunication and post your name in the parish bulletin… History has shown us time and time again, no individual or institution, regardless of its perceived power, can stop the work of the Holy Spirit. 

On May 10th of this year, when criticized for again dragging their feet on making a decision regarding the reinstatement of the female diaconate – for which solid evidence supports existed in the Roman Catholic Church for centuries, Pope Francis responded that the Catholic Church is not going to ordain women – but, and this is a direct quote, “If someone wants to make another church, they are free to do so."  And here we are! On September 10th just a few days ago, when criticized for the fact that the Catholic Church is breaking off into a number of different factions today – conservative and liberal, Pope Francis replied that while he does not like it, he is not afraid of break-away groups.  The pope stated, “There has always been a schismatic option in the church, always.”  I fully agree with Pope Francis in that the whole history of the Church has been the result of very diverse factions struggling to find common ground, battling with one another over who has the truth.  The Roman Catholic Church was built as the result of a schism.  Jesus and his disciples, initially known as “The Way”, broke off from traditional Judaism.  Jesus was a Jew, he died a Jew, and he loved his Jewish faith, but by Jewish standards he was not a very good Jew – he dissented and as we know, Holy Week resulted. So much of Jesus’ vision and ministry has been lost and distorted over the last two thousand years, shaped into nationalism, clericalism, sexism, and many other “isms” that were not a part of his message. 
 
Let’s jump ahead to the Protestant Reformation – Martin Luther was an Augustian monk and a Catholic priest.  He loved his faith, but he reacted and resisted the injustices of the institution.  The prophetic act of hammering his 95 Theses was intended to reform the Church from within. But, instead, he was expelled, and had he not had the proper protection, he would have been killed.  Martin Luther did not set out to create a new denomination – he set out initially to reform the Church that he loved.  He was not well received by the hierarchy and as we know from history, his expulsion did not stop the Protestant Reformation, but rather it planted the seeds for a new generation of Christianity. A new way of being Church.

What we are experiencing today, in this liturgy, is an historical event.  Historical not only in the sense that we are creating something new - though it feels new - but historical in the sense that we are reclaiming our divinely ordered place – a place given to women, by Jesus himself.  Contrary to popular belief, Jesus did not select and ordain twelve men at the Last Supper.  Jesus did not ordain anyone. Throughout his ministry he called many women and men to follow him.  To lead others to God by modeling what he himself witnessed – humility, understanding, compassion, forgiveness, radical acceptance, and selfless love.  Jesus did not sit down with Peter and compose the Code of Canon Law – Canon Law developed in the middle ages.  From the scriptures we know that during his life, Jesus himself repeatedly broke the religious laws of his day by the way he loved those the institution had deemed unlovable and he charged his disciples to do the same.  Love God and love one another – this is the only law Jesus established – the ten commandments, Jesus said, are encompassed in this one command - LOVE.  Sounds simple enough.  Yet, here we are, two thousand years later, with a Code of 1,752 Canons to enforce unjust, unloving, man-made laws, several of which unfairly expel faithful Catholics from their parishes and diocese.

Like many of you here today, I am a cradle Catholic. Catholicism is in my blood.  I have been a Roman Catholic minister – seminary trained – for two decades.  Like you, I have always been taught that Catholics do not build or open our own Churches – that is what the other Christians do. Rather, we go to Church and we follow the rules and we do what the priest or bishop tells us to do. The problem with this, is not only that the rules are often unjust, but the institution is not even following its own rules.  Certainly, there are good priests, we are blessed to have one here in Fairport Harbor.  However, we are all well aware that our parishes and dioceses are inundated with scandals, dysfunction, and toxic leadership – this is evident simply from turning on the news.  In the last 15 years, dozens of dioceses here in the U.S. have filed bankruptcy, a diocese filing bankruptcy – it’s astounding - as a result of paying out compensation for criminal acts. Like so many other moments in history, as Pope Francis himself acknowledged just a few days ago, sometimes we are left with no other option but to be expelled and create something new. 

The readings for today were selected because they capture St. Hildegard’s charism and her understanding of the integral relationship between the sacred and mundane.  Every part of creation – from inanimate stones to angels – all are a part of God’s divinely ordered universe.  St. Hildegard of Bingen, as you may know, was a creative genius.  She was a visionary (many of her visions are depicted on our walls, including her vision of the fallen stars here in the sanctuary), a mystic, a theologian, an artist, a musician, a preacher, a philosopher, a natural healer, a prophet, a letter-writer, and honestly, she was a pain in the ass to the hierarchy of her day.  She challenged the law – religious and secular – when it contradicted the Gospel.  She took her faith seriously and when the institution, entrusted with protecting, preserving, and passing on the faith failed in its mission, and we know it often fails, she did not hesitate to challenge it with scathing letters, profound preaching, and prophetic witness.  And yet, Pope Benedict XVI, in 2012 not only canonized her, but named her the 4th female Doctor of the Church, putting her on the same level with the male doctors of the Church, including St. Thomas Aquinas, St. Augustine, and St. Anthony of Padua.

I would like to read an excerpt from one of St. Hildegard’s letters to the “Shepherds of the Church” aka the bishops, around the year 1163AD.  This letter was a copy of a homily she preached in Cologne:

“The one who was, and is, and is about to come, speaks to the shepherds of the Church… The trumpet of the Lord is the justice of God which you should meditate upon zealously in holiness, and make it known to the people at the proper time with holy discretion, rather than pounding them mercilessly with it. But you are not doing this on account of the waywardness of your own will.  Thus, the luminaries are missing from the firmament of God’s justice in your utterances, as when the stars do not shine, for you are the night exhaling darkness, and you are like people who do not work, nor even walk in the light because of your indolence.  But just as a snake hides in a cave after it has shed its skin, you walk in filth like disgusting beasts…” 

I have to admit, I take great pleasure at times in reading her writings. Hildegard’s courage to stand strong in her convictions did not come without a personal cost and consequences.  She spent several months during the last year of her life under an interdict which was only lifted shortly before she died.  An interdict is another form of expulsion - she and her entire convent were forbidden from singing the liturgy of hours or participating in the sacramental life of the church, including receiving communion. At the age of 80 years old, she traveled from Bingen to Mainz to hand deliver a lengthy letter to the bishops regarding the interdict.  In this letter she wrote:

“And I heard a voice saying thus: Who created the heavens? God. Who opens the heavens to the faithful? God.  Who is like God? No one. And so, O men of faith, let none of you resist God or oppose him, lest he fall on you in his might and you have no helper to protect you from his judgment. This is a womanish time because the dispensation of God’s justice is weak. The strength of God’s justice is exerting itself, a female warrior battling against injustice, so that it might fall defeated.”

Eventually the interdict was lifted, thanks to her friend, Philip, the Archbishop of Cologne who advocated on her behalf.  What was the reason for the interdict? She broke Church law. She buried an excommunicated soldier who had died in her infirmary in the abbey cemetery and refused to exhume the body when ordered by the bishops to remove it from sacred ground. She showed the soldier love and in return she and her sisters were punished. Hildegard’s faith was stronger than her fear. She fiercely believed in the presence of Living Light, the greening power of viriditas, and the potential for personal, social, and ecclesial transformation in every circumstance. 
 
Something new is unfolding all around us.  In the words of St. Hildegard, it is a womanish time. New life – viriditas – is bursting forth through every crack and crevice waking us up to a new way of understanding what it means to be human, to be in relationship with one another, with God, and with all of the created world.  As old systems are crumbling, there is a lot of debris, dust, and mess creating chaos and fear. Fear of change.  Fear of ambiguity.  Fear of letting go of the way we have always done things.  Fear causes us to desperately grab on to whatever remnants of the old remain.  During times of change, there is always a temptation to fall back on rigid rules and unyielding policies because they provide a false sense of security. 

The readings for today paint a beautiful image of a recreated world.  Where the walls of the new Jerusalem are shining with gemstones and precious metals.  A place where the sun and moon are no longer needed because God’s Living Light is perpetually shining brightly.  We are being called to build this place through radical, selfless, unconditional love. It is risky, awkward, uncomfortable, and sometimes dangerous, but it is the only way. Love one another as I have loved you. This is the only mandate Jesus gave to us. No other rules, no Canon Law, no fine print.  Jesus did not, and does not, expel anyone from the synagogues or any faith community.   
    
I am only able to stand here in front of you today, as an ordained minister, in spite of an institution that stubbornly refuses to acknowledge the vocation of women to holy orders, because of the love and support of so many, in places I did not even realize existed. The Hildegard Haus simply would not be a reality without the work of so many hands within the community.  Every aspect of this space – from the vestments I am wearing to the table we are about to consecrate, came from members here in this congregation and I sincerely thank all of you.  

At this time, we will bless the altar.  As part of the blessing we would like to invite anyone who would like to participate to come forward and either lay hands on the wood or anoint it with some of the salve here in this bowl.  This salve was made only a few days ago with beeswax and honey from our hives and biblical oils. Blessing this altar is not the task of the ordained ministers.  It takes many hands, and it will take many more hands to continue to create something new, vibrant, and sustainable here in this sacred space. Bishop Mary Eileen will lead us first in the prayers of dedication and then we invite you up a row at a time to join us in consecrating the Eucharistic table we will share.

Shanon Marie Sterringer was ordained a priest in the Roman Catholic Women Priest Movement on Saturday, August 3, 2019, in Linz, Austria.  The ordaining bishops were Christine Mayr-Lumetzberger and Mary Eileen Collingwood.  Her diaconate ordination took place in Boston Hts., Ohio on July 10, 2019. She is the Founder and Director of the Hildegard Haus (formerly the Hildegarden) and the developing Community of St. Hildegard in Fairport Harbor, Ohio, and a member of the presiding team at the Community of St. Bridget in Brecksville, Ohio.
 
Shanon earned a Ph.D. (2016) in Ethical and Creative Leadership (focused on the leadership example of St. Hildegard of Bingen) from Union Institute & University in Cincinnati, Ohio; Doctor of Ministry degree (2012), Master of Divinity equivalent (2010), and MA in Theology (2007) from St. Mary's Roman Catholic Seminary and Graduate School of Theology in Wickliffe, Ohio; MA in Ministry (2011) from Ursuline College in Pepper Pike, Ohio; and a BA in Religious Studies (2003) from Cleveland State University in Cleveland, Ohio.  Prior to following her call to ordination, Shanon served as a certified lay ecclesial minister and master catechist in the Diocese of Cleveland.  In the parish she worked in the area of catechetics, liturgical and pastoral ministry, parish administration, theology, and leadership training.  She has travelled to Bingen, Germany several times over the last few years to walk in the footsteps of Hildegard of Bingen for research and personal/professional development.  She has also traveled to the Holy Land and India where she offered seminars on women and ecclesial leadership.  She is currently interested in studying non-profit administration and leadership.  Shanon is a well-seasoned retreat director and has offered numerous retreats for women and men on various topics, most notably topics relating to St. Hildegard of Bingen.  She has recently published a book through Fortress-Augsburg Press, “30 Day Journey with St. Hildegard of Bingen” and is currently writing a new book on her call to ordained ministry. She is an adjunct faculty member of Global Ministries University and the People’s Catholic Seminary, and is a commissioned member of the Federation of Christian Ministries.
 
Shanon married Richard Sterringer in 1990, while still a senior in high-school.  They have three beautiful daughters.  The Sterringer family resides in Fairport Harbor, Ohio where they have been active in the community for almost three decades.  Shanon was named the Fairport Harbor Citizen of the Year in 2019 for her long-time dedication to her local community.

Bishop Christine Mayr-Lumetzberger’s homily:
​
I chose the image "universe" or "cosmic egg" for today's ordination service. 

Shanon, Hildegard is your life motto and role model for your pastoral work as a deacon and priest - you have chosen this life form that you can not and do not want to take off. Deacon, because this ordination obliges you to have the welfare of the "poor" in many forms in mind. It also means providing food for people.

Priesthood also means to lift the necessities of life out of daily use and place them in the light of God.

"Give them food" has many meanings.

I have read all sorts of explanations and interpretations of the picture - mainly of men. Now I put everything aside and offer you some meditative thoughts:

Hildegard is a woman, a wise woman. She knows the universe from her observations, from her studies, from her experiences. She senses that the universe outside is also present in her: the fire of the sun, the darkness, water and earth, heaven and hell, diversity and desert, a breeze and deadly storm, the cycle of the moon and the planets, the heat of the day and the cold of the night.

Hildegard draws her experiences, paints them with love of detail in wonderful colors. Hildegard paints her life into this picture herself. With this she gives inexpressible information. All life comes from the woman. The divine is in her. In her writings she systematically rationalizes what is expected of her. Hildegard is smart. She can not be convicted by the men.

But I see the smiling Hildegard when she tells in mystery/brain teaser what only women can read. She replaces the real information with pictograms.

The cosmos is in our view the space of infinity. Our work as a priest may be just a pictogram in time and space and size, a very small symbol of something great. In the great things of the world and the church, we are perhaps only small dots, stars, a flower, a delicate breeze, sometimes perhaps the glow of a sun or the moon. Sometimes we are bread for people or water, or wine, when we try to give them food for the soul.

Being a priest means, in the sense of Hildegard, knowing the ways - being a scout for the people - to seek and find ways to lead people to God, to heal ourselves and for those entrusted to us for the church and the world.

In the church, however, the divine visions remain - to follow the spirit of God and, in the spirit of Ignatius, to consider the distinction of the spirits. In the rule of St. Benedict – this is the order of Hildegard -  this is called the Discretio.

An important point in Hildegard's teaching is food. We are called to gather people together, to remember the good news of Jesus, and to give them the food of bread and wine.

Bishop Mary Eileen Collingwood’s homily:
​
Wisdom has been given to me… and she who makes others friends of God and prophets will find a home in Wisdom.

Rays of sun shine upon you and you will flourish, and you will be gathered into God’s bosom.

You have been pruned and will live on in me; my joy will be yours and your joy will be complete; I have made known to you everything I have learned from Abba God.  I choose you to go forth and bear fruit that will endure. Whatever you ask will be given to you.

The scripture passage that summarizes all our readings today is from Luke 12: 48: “From those who have been given much, much will be required; from those who have been entrusted much, much more will be asked.” 

As many of us present here today know, this journey is not for the faint of heart.  We have been called and entrusted to bear witness to what is true and just--what needs to be proclaimed for future generations. Yes, we have been given much, and, therefore, much more will be asked.

This journey that you are entrusted with today, Shanon, is a courageous one that will need strength and vision as you go forth. But you need not carry this responsibility alone.  In fact, if you try to go it alone, you will fail.  Jesus formed a community of disciples and sent them out two by two.  It is within community—the Roman Catholic Women Priest Movement-- that you now find yourself and will be here with you and for you.  While you have been given much personally and communally through your past academic, ministerial and spiritual experiences, you will now find yourself needing the support and strength of this new community of prophets.

The Spirit of God has plainly shown us what is required for our journey in the passage from Micah (6:8): “simply do justice, love kindness, and walk with integrity in God’s presence.”

From these inspired words of scripture, we launch our mission. Now is the time to fully grasp that this mission of ours is a communal mission.  Only by understanding this will your strength and grace of character remain strong and vibrant.
 
Yet, communication is part of the life force that drives us, shapes us, brings us to fullness of life. And the way we communicate will determine the quality of our own lives as well as the lives of those we touch. 

Great women and men are all around us.  Great people will share their vision and ministries, great people will tell you their secrets.  Look for them, call them on the phone or buy their books.  Go where they are, get around them, talk to them.  They will give you all they have.  For being “great” is exactly what you are called to be and called to do.  Shanon, you have been entrusted with much, and therefore, more will be asked of you.

These are exciting times for prophets in our church—and we are very fortunate and blessed to have you among us!  This is a holy mission.  Your presence increases our holiness!

And so you are sent forth in the words many an Irish lass would say:

They rose in dark and evil days
To right their native land;
They kindled here a living blaze
That nothing shall withstand.

Press releases:
From: The Association of Roman Catholic Women Priests
Catholic Women Priests Offer Hope During the Sexual Abuse Crisis
February 6, 2019

Mary Eileen has provided the following response regarding the Congregation for the Doctrine of the Faith’s recent guideline on women seeking hysterectomies:

While attending the Parliament for the World's Religions held in Toronto last month, I was fortunate to have Fred Stella, host of the radio program "Common Threads", approach me for an interview.

Common Threads is a co-production of WGVU Radio and The Interfaith Dialogue Association.  Common Threads airs Sundays at 7:00am and 6:30pm on WGVU 88.5 Grand Rapids, 95.3 Muskegon.

You can listen to the full interview as broadcast at these links: Part 1, Part 2

Women priests in Brecksville offer alternative to traditional Roman Catholic Church
by Jacqueline Mitchell - published September 21, 2018

August 22, 2018
Press Release: Response to the Recent Reports of Clergy Child Sex Abuse and Cover up in the RCC:
From:  Mary Eileen Collingwood, ARCWP Bishop serving the Association of Roman Catholic Women Priests

On Wednesday evening, September 12, the Community of St. Bridget and the Brecksville United Church of Christ will host Teatime for Peace, co-sponsored by a group of south suburban houses of worship. Teatime for Peace is an opportunity for interfaith dialogue, especially with our Muslim neighbors. Mark your calendar now and begin inviting your friends and neighbors.
 
In a well-timed effort to prepare for Teatime for Peace, Brecksville United Church of Christ has invited the Community of St. Bridget to join them for some TED talks:

August 13 – Verna Myers – How to Overcome our Biases? Walk Boldly Toward Them!
August 20 – Karen Armstrong – My Wish: The Charter for Compassion

These events will begin at 7:00 PM at BUCC, 23 Public Square, Brecksville, 44141. In addition to viewing the approximately 20 minute-long video, we will also share some light refreshments and some lively conversations. Each evening and topic can stand alone – so feel free to attend any or all of them.

Please invite a friend to join you! All are welcome!

Two years ago, before the Republican National Convention began in Cleveland, people were concerned. Tempers were running hot and many were worried about Cleveland and the nation. The possibility of violence seemed likely. So a group of people decided not to sit on the sidelines wringing their hands. They chose to stand up and claim love--the most powerful energy there is--and wrap it around the city. By holding hands and keeping silent for 30 minutes, peace came to Cleveland. For those of us who were there, it was a holy experience. We stood in solidarity--not for this or that party or issue or anything. We stood for love. 

You have a chance to be part of this holy mission. Join members of your community and stand together in the spirit of love to counteract this time of unrest, turmoil, and uncertainty around the citiy and around the globe.

This is a non-violent, peaceful gathering. It is not a protest. Set aside your signs, your politics, and your disagreements this day and use the power of LOVE to bring healing, peace, and unity to our cities, our country, and our world.

Sunday, July 29, 2–4 PM
Voinovich Park - East 9th Street Pier Cleveland
(north of Rock Hall)
Learn more: Circle the Cities with Love

JUNE 30, 2018  Cleveland Plain Dealer
Eastlake woman, 82, to be ordained as priest Saturday sees role as example for other women
By Brian Albrecht

Malachi House is a home that cares for terminally ill people with few or no resources. It is our primary outreach. If you'd like to contribute items that will be useful to the residents and staff, look on their wish list. HUGE NEED right now: liquid laundry detergent and printer paper. Bring them to church and we will deliver them.

Christ the Redeemer Lutheran Church is hosting two screenings of the award-winning documentary, “Disturbing the Peace”.  Both screenings will be followed with Q & A with the film’s producers.  The film is about people born into conflict, sworn to be enemies, who challenged their fate.

Monday, April 23rd at 7pm and Tuesday, April 24th at 1:30pm
Christ the Redeemer Lutheran Church is at 9201 Brecksville Road in Brecksville
No reservations are necessary and there is no admission charge. 

Holy Thursday 6:30 (soup supper)  7:00 Holy Thursday liturgy (shared service with Brecksville UCC)
Good Friday 7 pm
Easter Vigil 8 pm Saturday Evening

PUT THIS ON YOUR CALENDAR!
Saturday, March 10 is
HOMECOMING
at the Community of St. Bridget
Over the past three years, over 100 of you have worshipped with us. We hope that you and your guests will join us for this celebration!
4:30 pm.  Meet and Greet
5:00 pm.  Liturgy of the Eucharist, Sanctuary
6:00 pm.  Potluck Feast, Pilgrim Hall
   ~ Main entree and beverages provided
   ~ Side dishes and desserts welcome!
6:30 pm.  Group conversation about the Community, services and outreach
Address & Map

Everyone knows the  Mother who whines, "You never call, you never write." This is us inviting you to catch up. Some of you are regular, some are semi-regular, and some are rare (yet still appreciated!) members of the community. No matter if you came last week or you came once three years ago, we'd love to see you and catch up. Main dish and beverages are on us. If you'd like to bring a side or dessert to share, that would be lovely, but not required. We just would like to have you over!

​This Saturday, February 10, the Community of St. Bridget will celebrate liturgy in memory of Fr. Mark DiNardo, the late pastor of St. Patrick Church on Bridge Ave. Father supported church reform. He was a friend and supporter of women priests. He said that women priests were "on the right side of history." We thank Fr. Mark for his support and will celebrate his life and legacy. 

The Community of St. Bridget has supported a community meal at a Lakewood church for several years.That program has been closed. How can we call ourselves Christians if we're not helping other people? We looked and listened and our board has chosen a new outreach.

We will be working with Malachi House to support them in their ministry of caring for dying people with no resources. We will be telling you more about this important contribution soon!

Thank you for contributing your ideas to this important decision.